Paul wrote in 1 Timothy 2:1-2, “Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence” (NKJV). The phrase “all men” or “all” must be translated in the light of the context. It doesn’t necessarily mean every living soul when talking about people. This example is a clear case where the Greek term “pantas” translated “all” means everyone. People of every race and socioeconomic status are included. Male and female are included.
1. Kings and Rulers
The text specifies “for kings and all those in authority.” Paul explains to the Roman saints that these rules are ordained of God as avengers of God’s wrath and the executors of His justice (Romans 13:1-7). The purpose of this intercessory prayer is to lead a tranquil and quiet life in all godliness and gravity.
2. One’s Enemies
Jesus taught, “Love your enemies, and pray for them that persecute you; that ye may be sons of your Father who is in heaven” (Matt. 5:44-45), and pray for those who despitefully use you” (Lk. 6:28). Jesus prayed for the very ones who put Him on the cross, “Father, Forgive them, for they know not what they do” (Lk. 23:34). Both Stephen and Paul learned that lesson well as each imitated that sentiment in prayer.
3. For all Saints
In adding the whole armor of God, Paul ends with “With all prayer and supplication, praying at all seasons in the Spirit and watching thereunto in all perseverance and supplication for all the saints...” In many of Paul’s introductory remarks in his letters to saints, he would specify those spiritual goals for which he prayed. We may pray for strength to overcome, fight temptations, grow in wisdom and knowledge, or leaving a commendable example for others to imitate. Paul asks that they pray for him that a door of opportunity is opened and that he may speak boldly (cf. Eph. 6:18-20, Col. 4:2-4).
4. Brethren who are in Sin
John wrote, ” If anyone sees his brother committing a sin not leading to death, he shall ask, and God will give him life to those who commit sins that do not lead to death. There is sin that leads to death; I do not say that one should pray for that” (1 Jn. 5:16, ESV). James 5:19-20 reads, “My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.” As is often the case, the biblical principle at work here is the response of work and prayer. Neither one without the other will suffice. We have pointed this out already in other articles where we have the combination of work and the ministry of the word (cf. Acts 6:4).
5. Opportunities for the Word to be Heard
Paul asks brethren to pray that an open door to speak the word may be given to him (Col 4:2-4). Again, to Thessalonica, he writes, “Finally, brothers, pray for us, that the word of the Lord may speed ahead and be honored, as happened among you, and that we may be delivered from wicked and evil men. For not all have faith.” Once again, the diligent willingness to go where the opportunity is granted should be taken seriously. If we pray for open doors and one opens to us, will we say “Here am I, Lord, send me?” or will we say, “There he is Lord, send him?”